ปฐมกาล 27-28 และ มัทธิว 8:18-34

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1. [1]“The thought of risk, not the deception, troubles him.” — Cambridge Bible for Schools and Colleges (1877), on Genesis 27:12
2. [2]“It seems strange, nevertheless, that neither of them had any scruples at the immorality of the deed, but apparently thought that as the end was right they were justified in using falsehood and treachery.” — Ellicott's Commentary for English Readers (1878), on Genesis 27:13
3. [3]“Being unfurnished with any divine command, she took her own counsel.” — John Calvin's Commentaries (Calvin Translation Society, 1843–55), on Genesis 27:13
4. [4]“Esau knows that the blessing once given cannot be recalled.” — Cambridge Bible for Schools and Colleges (1877), on Genesis 27:38
5. [5]“supplanted] i.e. “outwitted,” “overreached by guile.” The word in the original is of the same root as the word “Jacob.”” — Cambridge Bible for Schools and Colleges (1877), on Genesis 27:36
6. [6]“Jacob stayed there twenty years, and perhaps Rebekah never saw him anymore, being dead before he returned; after this account, no more mention is made of her” — John Gill's Exposition of the Bible (1746–66), on Genesis 27:44
7. [7]“Though alone, at a distance from his father's house, no friend to keep him company, or servant to attend him” — John Gill's Exposition of the Bible (1746–66), on Genesis 28:15
8. [8]“the design of this vision was to afford comfort, encouragement, and confidence to the lonely fugitive, both in his present circumstances and as to his future prospects. His thoughts during the day must have been painful—he would be his own self-accuser that he had brought exile and privation upon himself—and above all, that though he had obtained the forgiveness of his father, he had much reason to fear lest God might have forsaken him.” — Jamieson, Fausset & Brown, Commentary Critical and Explanatory (1871), on Genesis 28:12
9. [9]“wherefore he afterwards called it Bethel, which signifies the house of God” — John Gill's Exposition of the Bible (1746–66), on Genesis 28:19
10. [10]“The country to which he purposed to go was the region on the east of the Sea of Tiberias.” — Barnes' Notes on the Old and New Testaments (1834), on Matthew 8:18
11. [11]“some came to have their bodily diseases healed; few, if any, to hear the Gospel preached by him” — John Gill's Exposition of the Bible (1746–66), on Matthew 8:18
12. [12]“To one attracted by the promises of the Gospel and full of eagerness, Jesus presents the darker side—the difficulties of the Christian life” — Cambridge Bible for Schools and Colleges (1877), on Matthew 8:18
13. [13]“is the appellation which Christ generally gives himself: which he seems to do out of humility, as having some relation to his mean appearance in this world.” — John Wesley, Explanatory Notes on the Whole Bible (1754–65), on Matthew 8:20
14. [14]“It was usual for the Jews to consider a man as dead who had departed from the precepts of the law” — Adam Clarke's Commentary on the Bible (1831), on Matthew 8:22
15. [15]“Our Lord is not to be understood, as speaking against, or disrespectfully of burying the dead; his words suppose it ought to be done: only it was not proper, that this person should be concerned in it at this time, who was called to an higher employment” — John Gill's Exposition of the Bible (1746–66), on Matthew 8:22
16. [16]“They had not altogether lost their trust in Him, but they had not learnt the lesson of the centurion’s faith, and were only at ease when they heard His voice, and saw that He was watching over them.” — Ellicott's Commentary for English Readers (1878), on Matthew 8:26
17. [17]“First, he composed their spirits, and then the sea.” — John Wesley, Explanatory Notes on the Whole Bible (1754–65), on Matthew 8:26
18. [18]“Gadara was a Grecian city, and then inhabited more by Syrians, than by Jews” — John Gill's Exposition of the Bible (1746–66), on Matthew 8:30
19. [19]“Swine were to Jews unclean animals, and it was unlawful for Jews to eat them, Leviticus 11:7.” — Barnes' Notes on the Old and New Testaments (1834), on Matthew 8:30
20. [20]“These people preferred their property to the Saviour. They loved it so much that they were blind to the evidence of the miracle, and to the good he had done to the miserable people whom he had healed.” — Barnes' Notes on the Old and New Testaments (1834), on Matthew 8:34