ปฐมกาล 23-24 และ มัทธิว 7

แหล่งอ้างอิง

1. [1]“but had not so much as a foot of ground he could call his own” — John Gill's Exposition of the Bible (1746–66), on Genesis 23:4
2. [2]“we have here the complimentary style of bargaining” — Cambridge Bible for Schools and Colleges (1877), on Genesis 23:11
3. [3]“that it might be sure to him and his posterity; for though Ephron was now in this generous mood, he might change his mind, or hereafter upbraid Abraham with it, should he fall out with him, or his posterity might claim it again, and dispute his right to it” — John Gill's Exposition of the Bible (1746–66), on Genesis 23:13
4. [4]“a burying - place was the first spot of ground Abraham was possessed of in Canaan” — John Wesley, Explanatory Notes on the Whole Bible (1754–65), on Genesis 23:20
5. [5]“to strengthen his faith and the faith of his posterity, and to animate their hope and expectation of being one day put into the possession of it” — John Gill's Exposition of the Bible (1746–66), on Genesis 23:4
6. [6]“The thigh was the seat of generative power, and the region of sacramental consecration, and to put the hand under the thigh was to acknowledge and pledge obedience to him who requires the oath.” — Barnes' Notes on the Old and New Testaments (1834), on Genesis 24:2
7. [7]“his son Isaac should not return to his country, because in this manner he would have deprived himself of the promised inheritance” — John Calvin's Commentaries (Calvin Translation Society, 1843–55), on Genesis 24:6
8. [8]“This would be no mere formality, but a practical and laborious act of kindness towards a stranger” — Cambridge Bible for Schools and Colleges (1877), on Genesis 24:14
9. [9]“Rebekah empties the rest of her pitcher into this trough, and probably has to fill it several times in order to give water enough for the 10 camels” — Cambridge Bible for Schools and Colleges (1877), on Genesis 24:20
10. [10]“the question was not about her marriage of Isaac, that was agreed upon, and she had doubtless given her consent, and which she tacitly did by accepting of the presents, but about taking the journey immediately” — John Gill's Exposition of the Bible (1746–66), on Genesis 24:58
11. [11]“It is the violation of the law of love involved in the exercise of a censorious disposition which alone is here condemned.” — Jamieson, Fausset & Brown, Commentary Critical and Explanatory (1871), on Matthew 7:1
12. [12]“Although evil and censorious judgment is to be avoided, discrimination is needful” — Cambridge Bible for Schools and Colleges (1877), on Matthew 7:6
13. [13]“We are not to present it to them when we know they will despise it and abuse us.” — Barnes' Notes on the Old and New Testaments (1834), on Matthew 7:6
14. [14]“There is the “asking” in the spoken words of prayer, the “seeking” in the efforts and labours which are acted prayers, the “knocking” at the gate with the urgent importunity which claims admission into our Father’s house” — Ellicott's Commentary for English Readers (1878), on Matthew 7:7
15. [15]“Nothing is better adapted to excite us to prayer than a full conviction that we shall be heard” — John Calvin's Commentaries (Calvin Translation Society, 1843–55), on Matthew 7:7
16. [16]“This command has been usually called the "Saviour's golden rule," a name given to it on account of its great value” — Barnes' Notes on the Old and New Testaments (1834), on Matthew 7:12
17. [17]“the thought of the divine goodness teaches kindness” — Cambridge Bible for Schools and Colleges (1877), on Matthew 7:12
18. [18]“whereas our Lord's rule reaches to all without exception” — John Gill's Exposition of the Bible (1746–66), on Matthew 7:12
19. [19]“It is not, of course, what—in our wayward, capricious, gasping moods—we should wish that men would do to us, that we are to hold ourselves bound to do to them; but only what—in the exercise of an impartial judgment, and putting ourselves in their place—we consider it reasonable that they should do to us” — Jamieson, Fausset & Brown, Commentary Critical and Explanatory (1871), on Matthew 7:12
20. [20]“the sum of all that is laid down in the Sacred Writings, relative to men's conduct toward each other” — Adam Clarke's Commentary on the Bible (1831), on Matthew 7:12
21. [21]“Thus far proceeds the doctrinal part of the sermon. In the next verse begins the exhortation to practise it.” — John Wesley, Explanatory Notes on the Whole Bible (1754–65), on Matthew 7:11
22. [22]“There are but two ways, right and wrong, good and evil” — Matthew Henry's Commentary on the Whole Bible (1706), on Matthew 7:12
23. [23]“Both classes of men hear the word. So far they are alike. In like manner the two houses have externally the same appearance. The great day of trial shews the difference.” — Cambridge Bible for Schools and Colleges (1877), on Matthew 7:24
24. [24]“the torrent-beds, sometimes more than half a mile in width in the plain below the mountain, are dry in summer, and present a level waste of sand and stones” — Cambridge Bible for Schools and Colleges (1877), on Matthew 7:24
25. [25]“it was subject to sudden and violent rains” — Barnes' Notes on the Old and New Testaments (1834), on Matthew 7:24